L'Evangile dans ma vie/ The Gospel in my life

Gospel text (Mc 1,6-11): 

In the course of his preaching John the Baptist said: «After me comes one who is more powerful than I am; I have baptized you with water, but He will baptize you in the Holy Spirit. As for me, I am not worthy to bend down and untie his sandals. At that time Jesus came from Nazareth, a town of Galilee, and was baptized by John in the Jordan. And the moment he came up out of the water, heaven opened before him and He saw the Spirit coming down on him like a dove. And these words were heard from heaven, ‘You are my Son, the Beloved, the One I have chosen’».

«You are my Son, the Beloved, the One I have chosen»

+ Fr. Josep VALL i Mundó 
(Barcelona, Spain)

Texte de l'Évangile (Mc 1,6-11): 

Jean Baptiste proclamait dans le désert: «Voici venir derrière moi celui qui est plus puissant que moi. Je ne suis pas digne de me courber à ses pieds pour défaire la courroie de ses sandales. Moi, je vous ai baptisés dans l'eau; lui vous baptisera dans l'Esprit Saint». Or, à cette époque, Jésus vint de Nazareth, ville de Galilée, et se fit baptiser par Jean dans le Jourdain. Au moment où il sortait de l'eau, Jésus vit le ciel se déchirer et l'Esprit descendre sur lui comme une colombe. Du ciel une voix se fit entendre: «C'est toi mon Fils bien-aimé; en toi j'ai mis tout mon amour».

«C'est toi mon Fils bien-aimé; en toi j'ai mis tout mon amour»

+ Abbé Josep VALL i Mundó 
(Barcelona, Espagne)

Gospel text (Jn 1,43-51):

 After Jesus had decided to set off for Galilee, He met Philip and said to him, «Follow me». Philip was from Bethsaida, the town of Andrew and Peter. Philip found Nathanael and said to him, «We have found the one that Moses wrote about in the Law, and the prophets as well: he is Jesus, son of Joseph, from Nazareth». Nathanael replied, «Can anything good come from Nazareth?». Philip said to him, «Come and see».

When Jesus saw Nathanael coming, he said of him, «Here comes an Israelite, a true one; there is nothing false in him». Nathanael asked him, «How do you know me?». And Jesus said to him, «Before Philip called you, you were under the fig tree and I saw you». Nathanael answered, «Master, you are the Son of God! You are the King of Israel!». But Jesus replied, «You believe because I said: ‘I saw you under the fig tree’. But you will see greater things than that. Truly, I say to you, you will see the heavens opened and the angels of God ascending and descending upon the Son of Man».

Daily Quote from the early church fathers: 

The Lord of Angels, by John Chrysostom (347-407 AD)

"Do you see how he [Jesus] leads him [Nathanael] up little by little from the earth and causes him no longer to imagine him as merely a man? For one to whom angels minister and on whom angels ascend and descend, how could he be a man? This is why he said, 'You shall see greater things than these.' And to prove this, he introduces the ministry of angels. What he means is something like this: Does this, O Nathanael, seem to you a great matter, and have you for this confessed me to be King of Israel? What then will you say when you see 'angels ascending and descending on me'? He persuades him by these words to receive him as Lord also of the angels. For on him as on the king's own son, the royal ministers ascended and descended, once at the season of the crucifixion, again at the time of the resurrection and the ascension, and before this also, when they 'came and ministered to him' (Matthew 4:11). They also ascended and descended when they proclaimed the good news of his birth and cried, 'Glory to God in the highest, and on earth peace' (Luke 2:14), when they came to Mary and also when they came to Joseph... Our Lord made the present a proof of the future. After the powers he had already shown, Nathanael would readily believe that much more would follow." (excerpt from the Homilies On the Gospel of John 21.1)

«Come and see»

Fr. Rafel FELIPE i Freije 
(Girona, Spain)

Today, Philip teaches us an important lesson when he asks Nathaniel to go with him to meet the Master, because, like all true friends, he wants to share the treasure he has discovered: «We have found the one that Moses wrote about in the Law, and the prophets as well: he is Jesus, son of Joseph, from Nazareth» (Jn 1:45). He is impatient to share the riches of Jesus with others, so that they too can be blessed by the treasure that comes to all that know Jesus Christ. No one is able to fill a man's heart with the happiness and peace that is ours when Jesus dwells within. When we experience His love, peace, and blessing in our lives, we are eager to share Him. This restless urge to share what we have with others, is the origin of the calling of a Christian Apostle. At some point in our lives, Jesus bids us to cast our nets wide. When he does, He is telling each one of us that we must become fishers of people, for the people of the world is in great need of God, and our common hunger for spiritual fulfillment, truth, and happiness can only be satisfied by Jesus Christ. «Only Jesus Christ means everything for us (…). Happy the man who waits for Him!» (Saint Ambrose).

We cannot give what we do not have. So, before we can tell others about the Master, we must already have encountered Him and come to know Him. Only when we know Him well and have allowed Him to enter and direct into our lives, can we share Him with others, as Philip did, and as His disciples have done throughout history.

This involves knowing Jesus as the Lord of our lives, knowing Him as a friend, conversing with Him, and accepting Him so completely that we can declare: «Master, you are the Son of God! You are the King of Israel!» (Jn 1:49). We must receive Him in the Eucharist, share our gratitude and our desires with Him in daily prayer, and listen intently to His declarations of forgiveness. All this will help us to know Him well enough to be able to speak of Him with others to their understanding, so that they too can discover that intimate joy of encountering our Lord, experience religious satisfaction, and come to love Him even as we love Him.

Texte de l'Évangile

(Jn 1,43-51): 

Le lendemain, Jésus décida de partir pour la Galilée. Il rencontre Philippe, et lui dit: «Suis-moi». Philippe était de Bethsaïde, comme André et Pierre. Philippe rencontre Nathanaël et lui dit: «Celui dont parlent la loi de Moïse et les Prophètes, nous l'avons trouvé: c'est Jésus fils de Joseph, de Nazareth». Nathanaël répliqua: «De Nazareth! Peut-il sortir de là quelque chose de bon?». Philippe répond: «Viens, et tu verras». 

Lorsque Jésus voit Nathanaël venir à lui, il déclare: «Voici un véritable fils d'Israël, un homme qui ne sait pas mentir». Nathanaël lui demande: «Comment me connais-tu?». Jésus lui répond: «Avant que Philippe te parle, quand tu étais sous le figuier, je t'ai vu». Nathanaël lui dit: «Rabbi, c'est toi le Fils de Dieu! C'est toi le roi d'Israël!». Jésus reprend: «Je te dis que je t'ai vu sous le figuier, et c'est pour cela que tu crois! Tu verras des choses plus grandes encore». Et il ajoute: «Amen, amen, je vous le dis: vous verrez les cieux ouverts, avec les anges de Dieu qui montent et descendent au-dessus du Fils de l'homme».

L’Application

La vie que nous avons reçue est comme une argile à la main. Il faut la transformer et l’utiliser de telle manière qu’elle produise elle aussi, la vie pour les autres. Cette vie est naturellement remplie d’amour et de pardon. Le plus nous les employons, le plus le monde est transformer. Dieu compte sur nous et aujourd’hui il nous invite comme il a invité Philippe à Le suivre.

La rencontre de Nathanaël avec le Seigneur nous démontre qu’il y avait déjà une autre rencontre que Philippe et même Nathanaël ignorait. Nathanaël est invité à une autre sorte de rencontre, avec les anges du Seigneur, le Christ, le Sauveur,  en Jésus. Toute rencontre divine nous transforme.

Que nous soyons Philippe ou Nathanaël, nous sommes invités à faire découvrir Jésus, par notre vie d’amour et de pardon.

«Viens, et tu verras»

Abbé Rafel FELIPE i Freije 
(Girona, Espagne)

Aujourd'hui, Philippe nous donne une leçon juste en accompagnant Nathanaël jusqu'au Maître. Il agit comme l'ami qui désire partager avec l'autre le trésor découvert récemment: «Celui dont parlent la loi de Moïse et les Prophètes, nous l'avons trouvé: c'est Jésus fils de Joseph, de Nazareth» (Jn 1,45). Rapidement, avec enthousiasme, il veut le partager avec les autres, pour qu'ils puissent tous recevoir ses bienfaits. Le trésor est Jésus Christ. Personne ne peut remplir le cœur de l'homme de paix et de joie comme Lui. Si Jésus vit dans ton cœur, le désir de le partager se transformera en besoin. De là, naît le sentiment de l'apostolat chrétien. Quand Jésus, plus tard, nous invite à jeter les filets, il dira à chacun d'entre nous que nous devons être des pêcheurs d'hommes, car beaucoup sont ceux qui ont besoin de Dieu, que la faim de transcendance, de vérité, de joie… il y a quelqu'un qui peut la calmer entièrement: Jésus Christ. «Jésus Christ est pour nous toutes choses (…). Heureux l'homme qui espère en Lui!» (Saint Ambroise).

Personne ne peut donner ce qu'il n'a pas ou n'a pas reçu. Avant de parler du Maître, il est nécessaire d'avoir parlé avec Lui. C'est seulement si nous le connaissons bien et que nous nous sommes laissés connaître par Lui, que nous serons prêts à le présenter aux autres, comme le fait Philippe dans l'Evangile d'aujourd'hui. Comme l'ont fait tant de saints et saintes tout au long de l'histoire.

Traiter Jésus, parler avec Lui comme un ami parle à son ami, l'admettre avec une foi convaincante: «Rabbi, c'est toi le Fils de Dieu! C'est toi le roi d'Israël!» (Jn 1,49), le recevoir souvent dans l'Eucharistie et le visiter fréquemment, écouter attentivement ses paroles de pardon… tous cela nous aidera à mieux le faire connaître et à découvrir la joie intérieure que nous éprouvons quand d'autres le connaissent et l'aiment.

Gospel text

(Jn 1,35-42): 

As John was standing with two of his disciples, Jesus walked by, and John looked at him and said, «There is the Lamb of God». On hearing this, the two disciples followed Jesus. He turned and saw them following, and He said to them, «What are you looking for?». They answered, «Rabbi (which means Master), where are you staying?». Jesus said, «Come and see». So they went and saw where he stayed and spent the rest of that day with him. It was about four o'clock in the afternoon. Andrew, the brother of Simon Peter, was one of the two who heard what John had said and followed Jesus. Early the next morning he found his brother Simon and said to him, «We have found the Messiah» (which means the Christ), and he brought Simon to Jesus. Jesus looked at him and said, «You are Simon, son of John, but you shall be called Cephas» (which means Rock).

The application

The Christian life for an ordinary Christian is based on his/her search for Christ and become everyday Christ for others. Since we are weak and fragile, this search continue on a daily routine. For the great saints, they don’t search, because they are already in Christ. But then, for them and to us all, it begins with listening and searching, ends up in a simple encounter with Christ. Some are lucky like John the Baptist to have the gift of seeing Christ directly, and others like you and me, we listen to John Baptist and follow the person, Jesus.

All those who desire to follow Christ, He is inviting us to ‘come and see’, to have a personally experience with Him. For some it takes some time and we need to be patient and for others, it is simultaneous. What is important is to spend time with Jesus and enrich ourselves with this daily encounter. In our daily life, it may be through a neighbour, or through a friend, it may be through a patient for the doctor or through the doctor for a patient. It is always possible through our anger, joy, pain or even shame, Jesus is asking us to enter in dialogue and discover His presence in our life.

This personal encounter with Christ, will force us like Andrew to invite our dear and near ones to taste this joy. Just like in our case, that we were send as missionaries by Christ, they too will be transformed by Christ and will become the missionaries of hope and joy. This is possible, only if we learn to remain in Christ with patience and discover all that He has to offer to us.

Daily Quote from the early church fathers: 

The first disciples longing for the Messiah, by John Chrysostom (349-407 AD)

"Andrew, after having stayed with Jesus and after having learned what he did, did not keep the treasure to himself but hurries and races to his brother in order to let him know the good things Jesus has shared with him. But why hasn’t John mentioned what they talked about? How do we know this is why they 'stayed with him'?... Observe what Andrew says to his brother, 'We have found the Messiah, which is, being interpreted, the Christ.' You see how, in a short time, he demonstrates not only the persuasiveness of the wise teacher but also his own longing that he had from the beginning. For this word, 'we have found,' is the expression of a soul that longs for his presence, looking for his coming from above, and is so ecstatic when what he is looking for happens that he hurries to tell others the good news. This is what brotherly affection, natural friendship, is all about when someone is eager to extend a hand to another when it comes to spiritual matters. Also see how he adds the article, for he does not say 'Messiah' but 'the Messiah.' They were expecting the Christ who would have nothing in common with the others." (excerpt from HOMILIES ON THE GOSPEL OF JOHN 19.1)

«‘Rabbi, where are you staying?’. Jesus said, ‘Come and see’»

Fr. Josep Mª MASSANA i Mola OFM 
(Barcelona, Spain)

Today, the Gospel reminds us of the vocational circumstances of Jesus' first disciples. To get ready for the advent of the Messiah, John and his friend Andrew had listened to, and followed for a while, John the Baptist. One day, John the Baptist, points out to Jesus, by calling him the Lamb of God. On hearing this, John and Andrew understand that He is the long-waited Messiah! And, by leaving the Baptist, they set to follow Jesus.

Jesus hears them behind. He turns and sees them following. Jesus and those unassuming men exchange glances. They remain captivated. Jesus' gaze turns their hearts over and they feel the need to stay on with him: «Where are you staying?» (Jn 1:38), they ask him. «Come and see» (Jn 1:39), answers Jesus. He invites them to remain, to see, to meditate. 

They go, and they contemplate Him while listening to Him. And they spend the evening and the night with Him. It is a time of closeness and confidences. A time of love sharing. They remain with Him until the following morning. When the Sun rises over the world.

Stirred up with the flame of that «sunrise which shines upon those who sit in darkness and the shadow of death...» (cf. Lk 1:78-79), they set forth to irradiate it. Exalted, they feel the urge to communicate what they have seen and lived to the first ones they may meet: «We have found the Messiah!» (Jn 1:41). Many saints have also done it similarly. St. Frances, love wounded, went about streets and squares, hamlets and woods, shouting: «Love is not loved!».

In our Christian life, the essential part is to allow Jesus to gaze into us, to go and see where he stays, to stay with him and to share. And, afterwards, to announce it. This is the way and procedure followed by the disciples and saints. It is our way.

Texte de l'Évangile

(Jn 1,35-42): 

Le lendemain, Jean Baptiste se trouvait de nouveau avec deux de ses disciples. Posant son regard sur Jésus qui allait et venait, il dit: «Voici l'Agneau de Dieu». Les deux disciples entendirent cette parole, et ils suivirent Jésus. Celui-ci se retourna, vit qu'ils le suivaient, et leur dit: «Que cherchez-vous?». Ils lui répondirent: «Rabbi (c'est-à-dire: Maître), où demeures-tu?». Il leur dit: «Venez, et vous verrez». Ils l'accompagnèrent, ils virent où il demeurait, et ils restèrent auprès de lui ce jour-là. C'était vers quatre heures du soir. André, le frère de Simon-Pierre, était l'un des deux disciples qui avaient entendu Jean Baptiste et qui avaient suivi Jésus. Il trouve d'abord son frère Simon et lui dit: «Nous avons trouvé le Messie (autrement dit: le Christ). André amena son frère à Jésus. Jésus posa son regard sur lui et dit: «Tu es Simon, fils de Jean; tu t'appelleras Képha» (ce qui veut dire: “pierre”).

L’Application

En tant que chrétiens nous avons une obligation de coopérer avec Jésus à rétablir son Royaume, le Royaume de Dieu. C’est ainsi nous continuons en nous l’œuvre de Dieu. Tout se commence avec une simple écoute et une curiosité. Cette écoute nous aide à poursuivre notre curiosité et à découvrir une vérité qui se chassait devant nous. Une fois que nous en avons découvert, nous sommes invités comme André à partager avec les personnes qui nous entourent, particulièrement les membres de notre famille.

En invitant les amis et les connaissant, nous partageons avec eux notre joie et ils vont découvrir en nous cette joie pure et sincère. Ce partage va les inviter à découvrir tout ce que nous avons déjà découvert. Ce cercle de vie nous aidera à construire un monde nouveau, un monde plein d’amour et de pardon, ancré à la personne, Jésus. Jésus va les envoyer, comme Il nous a envoyé à annoncer la Bonne Nouvelle. Ils ne seront plus la même personne, ils seront totalement transformés en Christ.

«‘Rabbi, où demeures-tu?’. Il leur dit: ‘Venez, et vous verrez’»

Abbé Josep Mª MASSANA i Mola OFM 
(Barcelona, Espagne)

Aujourd'hui, l'Evangile nous rappelle les circonstances de la vocation des premiers disciples de Jésus. Pour se préparer à la venue du Messie, Jean et son compagnon André avaient entendu et suivi le Baptiste pendent quelque temps. 

Un beau jour, celui-ci leur indiqua Jésus du doigt en l'appelant l'Agneau de Dieu. Tout de suite, Jean et André comprirent ces paroles: C'est Lui, le Messie attendu! Et, en abandonnant le Baptiste, ils suivirent Jésus.

Jésus entend les pas derrière lui. Il se retourne et fixe son regard sur ceux qui le suivent. Les regards se croissent entre Jésus et ces hommes simples. Ceux-ci restent captivés. Ce regard renverse leur cœur et ils sentent le désir de rester auprès de Lui: «Rabbi, où demeures-tu?» (Jn 1,38), Lui demandent-ils, «Venez, et vous verrez» (Jn 1,39), leur dit Jésus. Il les invite à lui suivre, à regarder et à contempler.

Ils y vont, et le regardent en l'écoutant. Et, à la tombée de jour, cette nuit, ils restent auprès de lui. C'est l'heure de l'intimité et des confidences. L'heure de l'amour partagé. Ils demeurent avec Lui jusqu'au lendemain, lorsque le soleil se lève sur le monde.

Embrasés par les flammes de «l'astre qui est venu nous visiter du haut des cieux, pour guider ceux qui demeurent dans les ténèbres» (cf. Lc 1,78-79), ils s'en vont pour l'irradier. Excités, ils sentent la nécessité de communiquer aux premiers gens qu'ils rencontrent sur leur chemin, ce qu'ils ont pu voir et vivre: «Nous avons trouvé le Messie!» (Jn 1,41). Les saints ont agi de même. Saint François, blessé d'amour, allait par les rues et les places, par les hameaux et les bois, en criant: «L'Amour n'est pas aimé!».

Dans la vie chrétienne l'essentiel c'est de se laisser regarder par Jésus, aller voir où Il demeure, vivre avec Lui et partager. Et, après, l'annoncer. C'est le chemin et le processus que les disciples et les saints ont suivi. C'est notre chemin.

Texte de l'Évangile (Jn 1,29-34): 

Le lendemain, comme Jean Baptiste voyait Jésus venir vers lui, il dit: «Voici l'Agneau de Dieu, qui enlève le péché du monde; c'est de lui que j'ai dit: Derrière moi vient un homme qui a sa place devant moi, car avant moi il était. Je ne le connaissais pas; mais, si je suis venu baptiser dans l'eau, c'est pour qu'il soit manifesté au peuple d'Israël». Alors Jean rendit ce témoignage: «J'ai vu l'Esprit descendre du ciel comme une colombe et demeurer sur lui. Je ne le connaissais pas, mais celui qui m'a envoyé baptiser dans l'eau m'a dit: ‘L'homme sur qui tu verras l'Esprit descendre et demeurer, c'est celui-là qui baptise dans l'Esprit Saint’. Oui, j'ai vu, et je rends ce témoignage: c'est lui le Fils de Dieu».

«Je l'ai vu et je donne témoignage dont c'est Lui le Choisi de Dieu»

Abbé Higinio Rafael ROSOLEN IVE 
(Cobourg, Ontario, Canada)

Gospel text

(Jn 1,19-28): 

This was the testimony of John when the Jews sent priests and Levites to ask him, «Who are you?». John recognized the truth and did not deny it. He said, «I am not the Messiah». And they asked him, «Then who are you? Elijah?». He answered, «I am not». They said, «Are you the Prophet?». And he answered, «No». Then they said to him, «Tell us who you are, so that we can give some answer to those who sent us. How do you see yourself?». And John said, quoting the prophet Isaiah, «I am the voice crying out in the wilderness: Make straight the way of the Lord». 

Those who had been sent were Pharisees; so they put a further question to John: «Then why are you baptizing if you are not the Messiah, or Elijah, or the Prophet?». John answered, «I baptize you with water, but among you stands one whom you do not know; although he comes after me, I am not worthy to untie the strap of his sandal». This happened in Bethabara beyond the Jordan, where John was baptizing.

The message

The Indians have the luxury of living very close to the rishis’ and contemplatives who are very often live in our society, closely attached to the humanity, fully detached from the worldly pleasures. For the good Christians, these contemplatives can also be a good models in the ascetic life, fully living in this world. Though they don’t associate to Christ in person, they associate to Christ in God and in spirit.

We are all called to such life, a witnessing life, just like John the Baptist, living fully the ascetic life in a different way, encouraging us to live our life of conversion without abusing the pleasures, which are the signs and indicators, to attain the divine joy and peace.

These inner life will be visible only to us, unless and until we be confronted by an exterior force, particularly questioning our own true identity. John reveal this identity to this external force, identifying, not only what  he is, but also what is before and after him, most importantly directing them to search with in themselves, the saviour of the world, who remains invisible to the human eyes, however remains visible and accessible to the eyes of FAITH.

It is our own Christian duty to identify this Christ in us and reveal Him to the world, through our witnessing life, filled with love and mercy. The more we are filled with mercy and love, the more we become the light and hope for the people, who are sincerely seeking the divine saviour in their personal life. Out witnessing life is a light for us, for our family and to our dear and near noes. This light will remove the darkness, and will liberate many from the malice of evil.

Daily Quote from the early church fathers: 

John points to the Redeemer, by Gregory the Great (540-604 AD)

"John did not baptize with the Spirit but with water, since he was unable to take away the sins of those being baptized. He washed their bodies with water but not their hearts with pardon. Why did one whose baptism did not forgive sins baptize, except that he was observing his vocation as forerunner? He whose birth foreshadowed greater birth, by his baptizing foreshadowed the Lord who would truly baptize. He whose preaching made him the forerunner of Christ, by baptizing also became his forerunner, using a symbol of the future sacrament. With these other mysteries he makes known the mystery of our Redeemer, declaring that he has stood among people and not been known. The Lord appeared in a human body: he came as God in flesh, visible in his body, invisible in his majesty." (excerpt from FORTY GOSPEL HOMILIES 4)

«Among you stands one whom you do not know; although he comes after me»

Mons. Romà CASANOVA i Casanova Bishop of Vic 
(Barcelona, Spain)

Today, in the Gospel of the Eucharist liturgy, we read the testimony of John the Baptist. The text preceding these words in St. John's Gospel is the prologue where it is clearly affirmed: «And the Word became flesh and made his dwelling among us» (Jn 1:14). What was announced in the prologue —as a great prelude— is now, step by step, manifested in the Gospel. The mystery of the Incarnated Verb is the mystery of salvation for mankind: «Grace and truth came through Jesus Christ» (Jn 1:17). Salvation comes through Jesus Christ, and faith is the answer to the manifestation of Christ. Whoever believes in Him is saved.

The mystery of salvation in Christ is accompanied always by the testimony. Jesus Christ himself is «The Amen, the faithful and true witness» (Rev 3:14). It is John the Baptist who bears witness with his vision and gaze as a prophet: «Among you stands one who (…) comes after me» (Jn 1:26-27). And this is how the Apostles understand their mission: «God raised this Jesus; of this we are all witnesses» (Acts 2:32).

The whole Church, and therefore all its members, have the mission of bearing witness. The testimony we bring to the world has a name. Jesus Christ is the very Gospel. He is the “Good News”. And the proclamation of the Gospel all over the world must also be understood as the key of the testimony uniting inseparably the announcement and the life. It is good to remember the words from Pope Paul VI: «Modern man listens more willingly to witnesses rather than to teachers and if he does listen to teachers it is because they are witnesses».

Texte de l'Évangile

(Jn 1,19-28): 

Et voici quel fut le témoignage de Jean, quand les Juifs lui envoyèrent de Jérusalem des prêtres et des lévites pour lui demander: «Qui es-tu?». Il le reconnut ouvertement, il déclara: «Je ne suis pas le Messie». Ils lui demandèrent: «Qui es-tu donc? Es-tu le prophète Élie?». Il répondit: «Non». «Alors es-tu le grand Prophète?». Il répondit: «Ce n'est pas moi». Alors ils lui dirent: «Qui es-tu? Il faut que nous donnions une réponse à ceux qui nous ont envoyés. Que dis-tu sur toi-même?». Il répondit: «Je suis la voix qui crie à travers le désert: Aplanissez le chemin du Seigneur, comme a dit le prophète Isaïe». 

Or, certains des envoyés étaient des pharisiens. Ils lui posèrent encore cette question: «Si tu n'es ni le Messie, ni Élie, ni le grand Prophète, pourquoi baptises-tu?». Jean leur répondit: «Moi, je baptise dans l'eau. Mais au milieu de vous se tient celui que vous ne connaissez pas: c'est lui qui vient derrière moi, et je ne suis même pas digne de défaire la courroie de sa sandale». Tout cela s'est passé à Béthanie-de-Transjordanie, à l'endroit où Jean baptisait.

L’Application

Cet enfant qui a tressaille de joie, nous apprend à nous connaitre. Il est important que nous connaissions notre propre identité qui a son origine dans la divinité. Nous sommes les envoyés du Père, particulièrement dans ce monde pour identifier les œuvres divines.

Le Christ qui est avec nous individuellement, est parmi nous communautairement. Que notre vie de témoignage rende visible cette présence au monde entier. Dieu est avec nous et que nous soyons sa lumière, illuminant le monde avec la joie et le bonheur inépuisable.

«Au milieu de vous se tient celui (…) qui vient derrière moi»

Mgr. Romà CASANOVA i Casanova Evêque de Vic 
(Barcelona, Espagne)

Aujourd'hui, dans l'Évangile nous lisons le témoignage de Jean Baptiste. Ce témoignage dans l'Évangile selon saint Jean, est précédé par le prologue qui affirme formellement: «Et le Verbe s'est fait chair, et il a habité parmi nous» (Jn 1,14). Ce qui est annoncé dans le prologue, se manifeste peu à peu dans l'Évangile. Le mystère du Verbe incarné est un mystère de Salut pour l'humanité: «la grâce et la vérité sont venues par Jésus-Christ» (Jn 1,17). Le Salut nous arrive par Jésus et la foi est la réponse à cette manifestation du Christ.

Le mystère du salut dans le Christ est toujours accompagné du témoignage. Jésus lui-même est «l'Amen, le Témoin fidèle et véritable» (Ap 3,14). Jean Baptiste est celui qui rend témoignage, par sa mission et par son regard de prophète: «Mais au milieu de vous se tient celui (…) qui vient derrière moi» (Jn 1,26-27). Et c'est ainsi que les apôtres comprendront leur mission: «C'est ce Jésus que Dieu a ressuscité: nous en sommes tous témoins» (Ac 2,32).

L´'Église entière, ainsi que tous ses membres, a pour mission de rendre témoignage. Ce témoignage que nous répandons à travers le monde a un nom. L'Évangile est Jésus-Christ lui-même. Il est la “bonne nouvelle”. Ainsi nous devons comprendre que la propagation de l'Évangile à travers le monde est le témoignage liant l'annonce et la vie. Nous devons nous rappeler les paroles du pape Paul VI: «L'homme moderne écoute plutôt celui qui témoigne que celui qui enseigne (...), et s'il écoute celui qui enseigne, il le fait car celui-ci rend témoignage».

New Year Message

Today is the solemnity of the motherhood of the Blessed Virgin Mary, the mother of Jesus, the mother of God, our beloved mother. What a joy for all of us to be associated to this divine motherhood and to become the adoptive children of the Mother of God, the mother of Jesus Christ. It is in this motherhood that all the Christians are called to be formed, particularly be melted in the furnace of her faith, who knew how to put the Word in action, by saying YES.

This yes is our affirmative sign of divine cooperation. Let us engage positively and learn with the same mother, to say yes to the Lord and to cooperate in the accomplishment of the divine will.   All of us might have received in this year, wonderful and thought provoking messages. Let us learn to choose from them, particularly those divine messages, which is inspired by the Lord, discerning with the divine wisdom, which message meant for us personally.

Just like the shepherds who received this joyful message and shared with everyone, ended up in glorifying the Lord, let our own sharing of our joy (and pain too), be a joyful invitation, for all those who surround us, to glorify the Lord, by proclaiming just like the Mother of God, what a marvellous work that Lord has done for me!  

I am sure that Mary didn’t understand, then time, all the details of the events attached to the divine incarnation. We too, we need not know and perceive everything, but there is a wonderful openness in her approach. She kept everything in her heart and mediated. Just like our mother, let us also have the patience with the Lord and learn to keep everything in our hearts and meditate. This meditation with an open heart, will lead us in to the contemplation, where the Lord will take us totally in to His abundance.

Putting all our hope in the divine providence, just like the Mother of Jesus, let us initiate ourselves in this year 2018, with confidence into the process of salvation history, taking the pilgrim path, just like Abraham, Mary and Joseph, towards the promised land, with certitude of divine accompaniment, carrying with us, this little child, fragile and delicate may He be, however filled with hope and joy, impotency in truth, the veritable God with us.

I wish you all my prayerful wishes. May God bless you, and all those who are associated with you. May this year be filled with divine grace and you may have the joy of cooperating in the accomplishment of divine project, confined to you directly or indirectly, always personally by God. Happy New Year.

Fr.Terry,cmf.